Thursday, December 31, 2015

Fifteen

“You’re so not dangerous. You’re so not what you say you are at all.” – Bikini Kill

Which of these would you pick?

a. Swim with dolphins
b. Play one-on-one basketball with Michael Jordan
c. Go on tour with your favorite band

If this question is ever put to you in real life, there’s a good chance you’re the tragic victim of a terrible disease—or you’re just a bored billionaire sketching out plans for the weekend. Being neither of these, it still blows my mind that I got to do c.

This was in the winter of 1993, and the band was called Fifteen. I wonder if anyone remembers them anymore—or how many people ever knew them at all.

Fifteen arose out of the punk scene in Berkeley, CA. They released a few albums on Lookout! Records, the label that brought you Operation Ivy, Green Day, The Mr. T Experience, Screeching Weasel, and Crimpshrine. Any rundown of Fifteen is going to start with Crimpshrine.

If you adhere to punk’s original (non-musical) definition, “yearning but technically unskilled,” then Crimpshrine might be the most perfect punk band. Lyrically, they toggled between romanticizing their lowly life in the gutter and decrying the corrupt powers that condemned them there in the first place. Musically, it was (to cop one of their lines) such a pretty mess. The songs were clumsy and raucous, though from time to time you could pick out a competent, melodic bass line—only to then realize they’d stolen it from A-Ha’s “Take on Me.” All of this was forgivable. They were just kids.

As for the vocals… well… most of America’s rock icons don’t sound technically polished, but Jeff Ott’s singing is a bit more than an acquired taste. It’s a voice that feels wrecked with cigarettes and coffee, a neck that’s been strangled, a man who’s shouted himself hoarse. When Crimpshrine disbanded, Jeff Ott went on to form Fifteen.

Fifteen was indignant. We were destroying the planet. We were leaving the homeless out to starve and die. We had all blindly agreed to accept the false distinctions of race, gender, religion, nationality—and we were using all of it as an excuse to kill one another. Fifteen was a rallying cry. Stop! Stop killing everyone! Stop killing the planet! Stop being a shitty person!

Hard to argue with any of that.

Rather than post links to songs, I’ll just include a few lyrics:

The brain tends to divide between what's yours and what is mine
And what it believes to be wrong and right
The brain does not seem to know that we all share the same home
And existence is a fact it's not a right


The ground is my body, it's been poisoned with lead and junk food and toxic waste
The sky is my mind, it's been clouded with cigarettes and fluorocarbons and petroleum distillates
The water's my heart, it's been broken with booze and drugs and shooting up paste
The sun is my spirit, it belongs to all of us, I guess we're all one sick race

We can build a town in half a day, blow each other all away
Go home latter on that day, watch it all on the evening news
Despite our age of information, It won't help us without wisdom
And all our ingenuity has only brought us to the brink of Annihilation

… I came to all of this as I was wrapping up high school, at an age when I felt grown up enough to grasp the world’s problems but was still young enough to believe in simple solutions. I’ll admit that when I read those lyrics now, the cynic in me wants to say Hmm… maybe just slap a COEXIST sticker on your Prius and call it good? But at the time, I was all in. Yes! I’m on the right side of this! I will be one of the good ones!

I went off to college with this optimism intact, and I wore my Fifteen t-shirt around Iowa City several days per week. I lived on the seventh floor of a high-rise dorm and I made a point to use the stairs every damned time. Elevators were a disgraceful waste of electricity. I was quite certain Jeff Ott would approve. It wasn’t long before a fellow believer, a girl who lived in the same dorm, spotted my Fifteen shirt. We quickly became friends, and that winter we got word that Fifteen was coming to Des Moines. Des Moines was just under two hours away. My friend recruited another girl to come along. This second girl was from Des Moines and had a car she could drive us in and a house we could stay at. And off we went.

Aside from our little trio, just one other person came out to the show that night—a kid in a Fighters t-shirt. There were other stragglers, sure, but just four of us were into it enough to stand up front, close as we could, so we could nod along approvingly, shake our heads indignantly, and do the barely-perceptible pogo-dance that one did at those shows. We outnumbered the band by one. The bass player, Jack, taped up the following set list as a joke:



None of those are Fifteen songs, but the joke actually was that Jeff Ott would ever use a set list. Jeff sang what he wanted, when he wanted. It was his band. Bass players and drummers changed from album to album, impermanent as roommates. Jeff remained constant. He had a constant air about him in general, as if he’d been born with his right-minded beliefs and they would always remain with him, unchanged and uncompromised. Between songs he talked adamantly and confidently about the world’s injustices. In this, he seemed a bit like Ian MacKaye from Fugazi: You got the sense there wasn’t a shred of self-doubt within this man. You were never going to hear him say “Um…”

When the band finished up, we were eager to talk to them, and they were only too happy to allow us the pleasure. Touring bands from that scene were always in need of a floor to crash on, and I don’t think I even tried to conceal my giddiness when it worked out that they’d be staying with us in Des Moines.

At this point I should pause for a moment and stress that this wasn’t merely my favorite band: this was my favorite band at an age when your favorite band is the most important thing in your life. And so my brain could hardly register what was happening: Suddenly we were all sitting a basement in Des Moines, on a brown shag carpet, drinking cans of beer and playing Trivial Pursuit. I kept my eye on Jeff, assuming he’d know every answer. Jeff, after all, had all the answers. I don’t recall that any of us came off as geniuses, though. I do recall one of the roadies making the Shh! sign at me as he hid a mayonnaise packet in the Trivial Pursuit box as we were packing the game back up. From time to time I still think about that mayonnaise packet, now long expired, concealed there in the darkness in a Des Moines basement. Good night, sweet prince. Et cetera.

In the morning, our friend’s father, a chummy guy eager to prove he was a cool dad, made a pot of coffee and talked amicably with the band. Jeff asked if by any chance there was some peppermint tea or anything without caffeine. I made note of that, considering that this was perhaps one of several addictions he’d kicked. He looked pretty haggard. The whole band did. The bass player, Jack, in particular, had a harsh, weathered look to him—you got the impression that—in a Trading Places scenario—no amount of pampering and nutrition would soften his scowl or undo the hard creases in his face. For a band that urged everyone to be better, kinder people, they actually looked pretty mean.

When the morning wrapped up, the band announced that their next stop was Kansas City. Then one of them put out an offer: Anyone want to come with?

In all likelihood, this question was actually being posed to the two girls, both of whom were admittedly attractive. I was an eighteen-year-old, rosy cheeked boy with braces. I probably looked like I was fourteen. I was also painfully shy around people I didn’t know well. But how on earth could I pass this up? I practically shouted, “I’ll go!”

It’s nice to think that even recovered-junkie punk rockers are still bound by the laws of social etiquette. There’s a good chance that each of them was thinking Um, yeah, we obviously didn’t mean you. But the offer was out there, and I’d accepted it. This was happening.

First stop was breakfast, which happened at a Des Moines diner. I recall feeling absurdly heartbroken to learn that Jeff wasn’t a vegetarian. As I understood it at the time, this was part and parcel with giving a shit about the planet.  He did, however, offer me half of everything he ordered. I was almost completely broke at the start of this misadventure, and I felt an odd sense of pride when I snagged all the packets of Saltines from the table and stuffed them in my coat pocket. I was a nomad now. Jeff Ott would approve. Cometbus would approve. Kerouac would approve. In chatting with the waitress, it came out that this was a rock band.

“What are you called?” she asked.

“Fifteen.”

“Fifteen? Where are the rest of you?” She laughed heartily at her own joke. I smiled, secretly thrilled that, in counting the table up, she’d lumped me in with them. She thought I was one of them for real.

The band was touring in an Econoline-style van, the sort a plumber might drive. Inside, they’d constructed a plywood loft. Gear was stored below, and people could lie down on top. As they filled the gas tank, Jeff offered me a chewable vitamin C tablet. I declined because it seemed polite to do so. Then, as we got on the road and headed south, he lit his one-hitter and offered me some. I accepted.

Later, friends would express their awe and envy. You got high with Jeff Ott? I did. But got high with sounds a bit like got coffee with—only more so, as if the drug were merely the occasion for an intimate or intense discourse. In actuality, the following hour entailed me lying in the back of the van, quietly eating Saltines and trying my best to go unnoticed. As the very small amount of pot I’d smoked did its work on me, I began to grow increasingly perplexed. Shouldn’t there be a whole list of things I wanted to ask these guys? Didn’t my presence in this van mean I’d won the prize of all prizes? Was I actually enjoying this?

Part of the issue, I think, is that each of their songs seemed to be a manifesto. Jeff had said what he needed to say as clearly and directly as he could. There was no mystery to their message, no larger truth to be unlocked. Fans of Fifteen did not need to wonder which one was “the walrus;” there was no “Napoleon in rags” or any other cryptic poetry. As much as I revered their two albums, I didn’t think I needed them explained to me.

Another issue was that—in addition to being shy and scared—I was a college kid from a relatively affluent background. Not that this should mean that Fifteen and their message should be off-limits, but punk traditionally was music for the disenfranchised, and I don’t know if punk had ever been more suspicious of money than it was in 1993. Green Day had left Lookout! Records and signed to Warner Brothers. Dookie hadn’t even come out yet, but everyone knew a major label album was on the way… and that it would be huge… and that the beloved underground would not remain a secret forever. Things were about to change. For the worse. Because of money. I hated this as much as anyone, but I was also pretty certain that if it got out that I’d graduated from a prestigious, private high school and had once spent two weeks at tennis camp, they’d happily ditch me at the next gas station. Steadily growing high and paranoid, I worried that anything I said might out myself: I was not one of them.

The largest part, though, I think is this: What do we actually want out of our heroes? I mean, if we’re lucky enough to meet them in person? Perhaps we just want a quick moment to tell them they’re great, and to feel a childlike giddiness in their presence. And then we can place that encounter on a shelf, to so speak, like an antique or memento with a cool story behind it. It’s something we can dust off and pass around every so often. I think that’s where the actual value of the encounter lies: in the story. The encounter itself might actually be a bit uncomfortable. And we hadn’t made it out of Iowa yet.

“8-Bark” Jack, the bassist, said to me. I had an 8-Bark patch sewn onto my plaid Chuck Taylors. “We played with those guys.”

“I know,” I said. “Fugazi headlined.” I’d seen this on an old flyer. I was obsessed with old flyers.

“Those plaid shoes. That’s a ska thing, isn’t it?”

“Yes?” I said hopefully.

“I hate ska,” Jack said.

I made a note to burn my shoes at the next possible opportunity.

When we got to Kansas City, there was a good amount of time to walk around town. We got lunch at a place called Jerusalem’s Café. Everyone ordered falafel, and I did the same. I had no idea what falafel was. I asked if I could get mine with cheese. The waiter complied grudgingly. I have a vivid recollection of that moment, perhaps because it felt vaguely like something out of a “quest tale”: You set out on a voyage to strange new place and you don’t quite know the rules yet and even the food is somehow different. This, of course, reveals just how sheltered I actually was. Kansas City. Falafel. Well, it was new to me.

All of this happened twenty-two years ago, and I don't have a vivid recollection of every passing second. But at some point between Jerusalem’s Café and the show that evening, we dropped in at a hippy shop—the sort of place that sells incense, bongs, and billowy shirts. Behind the counter was a bearded man with a braided ponytail. By the book, punks are supposed to be at odds with hippies. Fifteen, though, with its environmental consciousness, its pleas for all of us to love one another, and its enthusiastic embrace of marijuana over speed, coke, and heroin, was undeniably in synch with the hippy mentality. Jeff and the hippy spoke kindly to one another, and when it was revealed that “we” were a band, the hippy reached for an acoustic guitar that hung on the wall. He handed it over to Jeff and asked in a gentle voice, “Would you like to play one of your songs?”

Jeff gladly complied. If smart phones existed, I probably would’ve taped it. I’m glad I didn’t. Any record of that moment would inevitably reveal that it wasn’t as perfect as I remember it. Jeff played that rarest of things in the Fifteen catalog: a love song. It was called “Sweet Distraction.”

Sweet distraction, I wasn't looking for you
I was chasin' down a rainbow, but I must have had my eyes closed
Cause you were everything that I dreamed of, just raining down on me
My rainy day fantasy, you're just a reflection of the sunshine
But once I blinked and I missed her, cause she's headed back to the grind
Don't you know success in this world is prostitution, stupid pride…

Looking at the lyrics now, I have to smile at them a bit. Even in a love song, Jeff couldn’t help but rail against society a bit. At the time, though, no cynical thought crossed my mind, I don’t think I had any thoughts at all—just a pure sensation of awe. A private concert like this was insane. A punk playing an acoustic guitar was unheard of. But it worked beautifully. How on earth was I allowed to witness this? Whatever my taste in music would later become, this remains one of the moments in my life for which I’m the most grateful.



The show that evening was at a place called the Rumba Box, and the turnout was considerably better than the Des Moines show. A newly-formed local band called Boys Life opened. The place was freezing, you could see your breath, and hence it was all the more unexpected when, one song into Fifteen’s set, Jeff made a comment about rejecting the notion that his identity was defined by gender or masculinity, and to drive the point home he stripped to the nude. The moment felt more honest than shocking. In the cold air, the songs somehow came off more crisp, more direct, more urgent. I remember recalling this quote from the liner notes of Operation Ivy’s album: “Music is an indirect force for change, because it provides an anchor against human tragedy. In this sense, it works towards a reconciled world. It can also be the direct experience of change. At certain points during some shows, the reconciled world is already here, at least in that second, at that place.” I remember thinking Yes! This is that moment! And here I am to witness it! I hung onto every word as Jeff spoke longer and longer between songs. I could hardly believe it when the drummer complained through the mic, “People are leaving, Jeff.”

I looked around. He was right. People were losing interest, talking amongst each other or milling around the merch table instead of watching the band. A few people were headed for the door.

Jeff quickly announced, “This next song’s about Satan!”

As the band wrapped up their set, Jeff introduced me to the crowd. He told them of my plan to take a Greyhound bus back to Iowa City the following day, but if anyone could give me a lift, that’d be great.

That would’ve been great, as I just barely had enough money for a ticket. But of course there were no takers.

After the show, the guys in Boys Life gave their demo tape to Fifteen, and some other people offered up their floor. This evolved into a small party, and there was beer on offer, and at long last I loosened up enough to ask Jeff a few things. Someone had put on an Operation Ivy record, and we agreed they were awesome. He liked my hometown of Chicago but hated Ben Weasel. “I taught him a few chords and now he’s pulling this king of the hill shit.” (This was in reference to Jeff’s days in Crimpshrine; while they were in Chicago, they’d spent time with Screeching Weasel and Jeff gave Ben some pointers on the guitar.) Ben Weasel had a recent blip in punk gossip due to an incident involving a pie, mace, and a gun. Jeff was confident that the guy who’d thrown a pie at Ben was very much in the right.

After that, I got talking to a girl named Darcy Studebaker. Upon learning her name, I asked the obvious question and, yes, an ancestor of hers had created the Studebaker. If this had rendered her a wealthy heiress, she didn’t wear it on her sleeve. She was eager to talk. She lived with her ex-boyfriend in a small place. They came and went at different times but the place only had one bed and they both still slept in it. The sheets, she told me, were always covered in cum stains. Her ex had a new girlfriend. I just listened and nodded. We listed off our other favorite bands, which amounted to everything on Lookout! and Dischord. As the night wound down, people found places on the floor where they could sleep.

Darcy and I slept next to each other and, in hindsight, I now understand that I was allowed to kiss her. Given who I was at the time, I didn’t dare try. In the morning, we were awoken abruptly when a ferret, one of the tenant’s pets, darted around biting people on their hands and feet. Groggy and disoriented, we peeled ourselves, one by one, up from the floor. The band packed up. Darcy and I shook hands. Everyone dispersed.

Fifteen’s next show was in Denver, and to my surprise, they urged me to come along. But I knew it was time to get back. We all grabbed breakfast at some unremarkable place. My one recollection is that a roadie asked permission to order a cappuccino. He’d never had one before. When he tasted it, his eyes lit up in a childlike way, as if he were an orphan in a Dickens tale who’d chanced upon his first taste of chocolate. Jack reminisced about a coffee shop in Berkeley where you could order “the Tom Waits.” He said, approvingly, “They bring you a cup of Turkish coffee, two unfiltered Camels, and a book of matches.”

When it was time for the band to head west, they offered to drop me at the Greyhound station. They stopped the van outside a Subway franchise so Jeff could run in and ask for directions. He returned to the van several minutes later with a sandwich. Everyone looked at him. He was perplexed for a moment and then said, “Oh! Right!” and he ran back in to ask again.

When we parted, they assembled, on the spot, something along the lines of a care package. Jeff gave me a couple of zines to read on the bus. Jack had a thin strip of fabric with Fifteen inked on it—the sort of homemade patch a gutterpunk would pin to his hoodie. He then dug through his pockets and handed me a packet of lube. I still have all of these things; they’re tucked away in a trunk with my issues of Cometbus, a few Maximum Rock and Rolls, and about a hundred flyers.

Then they were gone.

Throughout my first few weeks back in Iowa City, I wandered around campus wanting to believe I was now the hero of a quest tale: I’d gone out beyond the horizon and had returned a changed man. I read the zines in coffee shops, hoping someone would ask about them. I told several people I’d rode with Fifteen. “You know that band? Oh. Well, have you ever heard Crimpshrine? Hmm. Well, in a few months Green Day is going to be really popular—they’re this punk band from Berkeley and there’s this whole scene… What? Yes, punk. No, not like the Sex Pistols… Ugh.”

I kept at it, spending a day in the pedestrian mall approaching people and asking if they’d like to get involved with creating Iowa City’s branch of Food Not Bombs, an organization devoted to bringing free food to the homeless—even (and especially) if it meant ignoring local laws about food distribution. Iowa City had one or two homeless people that I’d seen—surely there were more, surely they needed help. (Jeff often spoke admirably about Food Not Bombs’ work out in the Bay area.) A few people politely expressed some interest, but most people gave me exactly as much regard as I now tend to give people on the sidewalk with clipboards.

Then, after a month or so, when I played my Fifteen albums, I was surprised to find I’d grown tired of them. I still was on board with the message, but perhaps that was the issue—it was just a message. They were little essays, and I could recite them from start to finish. No need to keep listening to them on repeat. I began to find myself more drawn to Jawbreaker. Jawbreaker wrote poems. I wasn’t just supposed to sit and listen—there was room for me to meet them halfway; I was free to imagine myself in that 7-11 parking lot, in love and conflicted, drinking a beer and giving a dime to a homeless woman. Even if none of those things actually happened to me, it created a space where I could feel out my own teen-aged anxieties and longings. It felt like Jawbreaker was aiming their songs at the heart rather than the head. In the end, that’s the sort of art I find indispensable.

By the end of the year, I stopped quoting punk lyrics in my college essays. They’d gotten me to a certain point. Novels, stories, and poems would take it from there.

Years later, in 2000, Jeff Ott published a collection of essays, and I went to see him read at a tiny independent bookstore in Portland, Oregon. I considered saying hello, explaining who I was… but then I knew the conversation would be just that: Me taking a long time to explain that I was that kid who’d quietly taken up some space in their van between Des Moines and Kansas City seven years prior. Instead, I just listened to him talk. He’d brought a guitar because, he explained, he didn’t understand how you’re supposed to just tour with a book. He’d morphed a few of the book’s essays into songs, one of which had to do with how women don’t get paid for raising kids. He argued that if our children are going to grow up to work for the corporations, then the corporations should pay mothers to raise their future workers.

Those seven years since I’d met Jeff included the entirety of my college career and then some fledgling attempts to keep educating myself. While economics remains, largely, a blind spot, even then I found myself wanting to say, “Well… more Americans actually work for small businesses than large corporations, and while certainly more should be done to assist with child care…” Et cetera. I certainly didn’t have the answers, but I’d grown a bit more skeptical of those who said they did.

In this, I don’t mean to disparage Jeff or people like him. The more people crying out for justice, the better. The more activists, the better. I still think Jeff Ott is a brave and remarkable person, and I admire him quite a bit. But, in the end, I think that, like many of the messianic among us, he was upset about all the right things, but as far as what to do about it, his ideas were no better than yours or mine. It’s certainly not his fault if I felt a little disillusioned. He never asked me to worship him.

As for my brief jaunt with Fifteen: if it’s now just a memento on a shelf, it’s not one that I pass around very often. Too much context is needed, and even going over all of this twenty-two years later, I still cringe a bit at awkwardness of it. But I got to thinking of all this recently after seeing the 1983 film The Big Chill. Much of the movie revolves around hippies-turned-yuppies who are trying to reconcile their former idealism with their current apathy and affluence. At one point, when Glenn Close’s character reminisces about youth, her activism, her desire to see justice prevail, she asks: “What happened to all of that? I’d hate to think it was just… fashion.”

I’ve been wondering that very thing lately. I know I’m correct when I say the world’s problems are more complex than I once believed. But then maybe I was a little too quick to accept that… maybe I got a little too comfortable with the idea that all that complexity could be my excuse for not trying. Corrupt powers do exist, after all, and haven’t I taken the exact stance that they’d want me to take? Sit back and do nothing?

I still find myself, twenty years on, filled with this childish impulse to argue that punk for me wasn’t merely fashion. It wasn’t just a phase. It wasn’t even just music. It was a way of being alive, a way of not giving in… a way of placing oneself outside the official order of things. Even if I was never in band or never wrote a zine, punk would still inform my life in some important way... I would exist in opposition to tyranny, to injustice, to plain old ordinariness. Society would shake its collective head at me: This one refuses to play along.

But then perhaps I always knew I was forcing things a bit. Other people seemed to know this as well. When Fifteen dropped me off at the Kansas City Greyhound station, I had to wait several hours for the bus that would pass through Iowa City. I spent the time reading zines and checking the coin-returns on the vending machines to see if I could patch together enough money for a cup of coffee. A few homeless people had wandered into the station to get out of the cold. I briefly allowed myself to believe I was among them, in a vague way. Not homeless, of course, but set apart. A drifter, a scavenger. As the hour of departure approached, more people appeared in the bus station. Greyhound passengers come in varying shapes and sizes, but what tends to unite them all is that better options for travel are not in the cards that particular day. Not long before boarding, a man walked in with his daughter, a girl who was roughly my age. The man scanned the room and then spotted me. He came over, and spoke to me in a friendly voice. Was I heading up to Iowa? I was. Going back to college? Yes. So is she, he pointed to his daughter. She looked away.

“Listen,” he said to me, “since the two of you are heading back to school, why don’t you sit together?”

The notion surprised me, but I was up for it. The man then leaned in and told me, confidentially, “You get a lot of sketchy types on these buses. But you—” he put his hand on my shoulder, “—you seem harmless.”

My reply came quickly and honestly. I didn’t even have to think about it. “I am.” 


 . . .


our band could be your life...


...you wanna know what it all means?




Thanks. Bye.

Thursday, December 24, 2015

Fairy Tale of New York & Christmas

It’s pretty well known that It’s a Wonderful Life, when it was released in 1946, wasn’t met with universal acclaim. The second world war had recently ended and the nation was a bit jaded and disillusioned. The Lost Weekend, a dramatic portrayal of a chronic alcoholic, won the Oscar for Best Picture that year.

Which is not to say that the film bombed or that every critic dismissed it—but many did. Will it surprise anyone to learn that the New Yorker was unimpressed? Here’s their original review, right beside an ad for canned mushrooms, boiled in butter.




I'm a fan of the New Yorker, for the most part. But their staff often writes from the point of view that the world at large is trying (and most often failing) to win the New Yorker's approval... and so some pleasure can occasionally be had by scoffing right back at their original scoff. It's a Wonderful Life, of course,  went on to become a piece of Americana as beloved as Tom Sawyerthe novel that the angel Clarence carries with him. And not that it's (ahem...) a contest, but, come on, It's a Wonderful Life is the greatest Christmas movie ever made (runner-up: Tangerine). And I think the New Yorker review actually reveals a big part of the reason why: Note that they write that the movie was released “in time” for Christmas. That’s Christmas’s one and only mention in the review. Rightly so… the movie is barely about Christmas.

And so it goes with the greatest Christmas song of all time: “Fairytale of New York” by The Pogues. As with It’s a Wonderful Life, “Fairytale of New York” is filled with people living, talking, aspiring, failing, not quite living the life that they'd imagined… oh, and also, it’s Christmas.

This, for me, sets them apart from the throngs of Christmas movies and songs that basically announce, ad nauseam: It’s Christmas! It’s Christmas! It’s Christmas! Wait... will there BE a Christmas this year? Oh! No! It seems not... wait! What's that sound in the distance? It's a Christmas miracle! Et cetera.

And so there you have it. Just one song in this post. ... But wait! What's that sound in the distance? Is it... Darlene Love? Singing “Christmas (Baby Please Come Home)”? Which is also the greatest Christmas song of all time? Both songs are the greatest? How is that possible? Is it... a Christmas miracle? 

Yes. Yes, it is. And also, it’s not a contest.

Merry Christmas! 




Thursday, December 17, 2015

Kiss the Bottle & Travelers

Two songs, both alike in dignity...

These one have been paired up before. They both appeared on a comp called Music for the Proletariat:



Allied Recordings arranged these bands alphabetically, placing J Church and Jawbreaker side by side. This seems fitting. There’s a kinship between these bands, and not just because they once shared a drummer. They don’t sound identical, but they’re the sort of bands you’d mentally pair together. Both come from a tradition of punk that was a bit more thoughtful and sentimental. In its day, the correct word would’ve been “emo,” but that no longer seems like a nice thing to say about someone.

Jawbreaker is clearly better known, and this would still be the case even if they’d never swung and missed at fame with Dear You. Blake Schwarzenbach seemed to be universally regarded as this scene's the poet laureate for a good many yearsand for a good many reasons. 

J Church had a respectable following, but I doubt anyone was into them without also being really into Jawbreaker. The video file I’ve included for “Kiss the Bottle” has almost half a million views. The song has been covered by several bands, including the Foo Fighters. As for J Church’s “Travelers,” I had to post it to YouTube myself.

Both songs offer a bleak landscape, but with just enough youthful romanticism to let you feel a bit dreamy about being down and out. “Travelers” contains fewer verses, but there’s a strange turn at the end that, for me, elevates this one beyond simply being a description of despair: But I had to walk away / convince myself that I'm above this / Three AM and I start to feel annoyed / Like the show around Christmas time I watched when I was a kid / with an island inhabited by broken toys.

As advertised, it's not a contest... but I find myself rooting for the underdog here. I feel like J Church got chalked up as a band for people who just couldn’t get enough of Jawbreaker. But in this instance I feel like they both sketched out their own drawings of the same model, and their results are very much their own—and very much worth a listen.





Thursday, December 10, 2015

Tell It to Me & Waiting for the Man

One of the most intense things I’ve seen on stage was at a tiny open mic night at Phyllis' Musical Inn in Chicago. After an earnest girl finished up a Leadbelly cover, an older man took to the stage. He was probably in his fifties, with disheveled, wiry gray hair. He was sweaty, twitchy, and agitated. He didn’t necessarily look homeless, but it seemed homelessness might one day be in the cards for him.

The man began banging a soup pot with a metal object, maybe a wrench or a hammer; he banged so rapidly I couldn’t really tell. As he banged he screamed:

STARING OUT THE WINDOW!

WATCHING THE CARS GO BY!

WAITING FOR DRUGS!

WAITING FOR DRUGS!

WAITING FOR DRUGS!

WAITING FOR DRUGS!

… he repeated “WAITING FOR DRUGS!” for a solid minute with loud bang punctuating waiting and drugs.

The performance ended as abruptly as it began, and the man stood there, now even sweatier, receiving applause and nervous laughter. No one seemed to know what in the hell had just happened, but we all believed him: This guy wasn’t faking it. This guy really wanted some drugs.

When we talk about recurring themes in art, we tend to focus on the sweet or bittersweet stuff: love, loss, yearning, redemption, letting go, et cetera. To that list, let’s add waiting for drugs. 

There’s a sizable gulf of time and culture between the two following songs, but note how they both begin:

Tell it to Me:

Well I'm ridin' down Fifth Street, I'm comin' down Main
I tried to bum a nickel for to buy cocaine
Cocaine's gonna kill my honey dead


Waiting for the Man:

I'm waiting for my man
Twenty-six dollars in my hand
Up to Lexington, 125
Feel sick and dirty, more dead than alive


… really, the most noticeable difference is the price tag.



Friday, December 4, 2015

Death to Everyone & Dirt in the Ground

“Philosophy is a preparation for death.” – Plato

“If you don't know how to die, don't worry; Nature will tell you what to do on the spot, fully and adequately. She will do this job perfectly for you; don't bother your head about it.” – Montaigne

Plenty has been said about death. None of it ever feels adequate. I, for one, used to love the topic. But I was a younger person then, young enough that it felt as if we were speculating about a distant planet or a star—something so far off that it might turn out not to exist at all.

And then one day you return to it. None of the facts have changed, but it hits you a different way. Oh. Right. Fuck.

Christopher Hitchens once said that friends of his who'd lost their faith have told him they'd like to get it back... and that he could never understand that impulse, the impulse to be a slave. It's a bold point... but I have days when I'd like to get it back. Hell, I have days when cults make complete sense to me. If someone—anyone—were to say to me: You will never die. I'd be like: Ooh! Tell me more! It wouldn't matter what the guy smelled like.

For the most part, this knowledge doesn't cripple us. We can still go to work, buy groceries, all that. It tends to hit late at night, in the dark. Philip Larkin captures this perfectly and hauntingly:

Aubade
I work all day, and get half-drunk at night.
Waking at four to soundless dark, I stare.
In time the curtain-edges will grow light.
Till then I see what's really always there:
Unresting death, a whole day nearer now,
Making all thought impossible but how
And where and when I shall myself die.
Arid interrogation: yet the dread
Of dying, and being dead,
Flashes afresh to hold and horrify.
The mind blanks at the glare. Not in remorse
- The good not done, the love not given, time
Torn off unused - nor wretchedly because
An only life can take so long to climb
Clear of its wrong beginnings, and may never;
But at the total emptiness for ever,
The sure extinction that we travel to
And shall be lost in always. Not to be here,
Not to be anywhere,
And soon; nothing more terrible, nothing more true.

This is a special way of being afraid
No trick dispels. Religion used to try,
That vast, moth-eaten musical brocade
Created to pretend we never die,
And specious stuff that says No rational being
Can fear a thing it will not feel, not seeing
That this is what we fear - no sight, no sound,
No touch or taste or smell, nothing to think with,
Nothing to love or link with,
The anasthetic from which none come round.

And so it stays just on the edge of vision,
A small, unfocused blur, a standing chill
That slows each impulse down to indecision.
Most things may never happen: this one will,
And realisation of it rages out
In furnace-fear when we are caught without
People or drink. Courage is no good:
It means not scaring others. Being brave
Lets no one off the grave.
Death is no different whined at than withstood.

Slowly light strengthens, and the room takes shape.
It stands plain as a wardrobe, what we know,
Have always known, know that we can't escape,
Yet can't accept. One side will have to go.
Meanwhile telephones crouch, getting ready to ring
In locked-up offices, and all the uncaring
Intricate rented world begins to rouse.
The sky is white as clay, with no sun.
Work has to be done.
Postmen like doctors go from house to house.

... but then it's probably best not to dwell on it. There are other things we can fill our minds with. If joy is on the table, how do we not take it? 

But it's not a thing we can dodge forever, and perhaps we can better understand the value of our time here by occasionally looking death plainly in the eye. That's what these songs do.





Friday, November 27, 2015

Dead Head & I Hate Led Zeppelin

If Webster’s had an illustration to accompany the definition for punk, it would depict a guy with a Mohawk, a spiked collar, and ripped clothing just barely held together by a few safety pins. This punk is probably giving you the finger—and quite possibly the two-fingered Fuck You favored by the Brits.

In its earliest days, however, punk was an artistic free-for-all, with acts as disparate as Patti Smith and The Ramones arising out of New York while Black Flag and the Go-Gos surfaced in L.A. In Chicago, the punk scene was home not just to musicians but to art school kids and drag queens.

The history of punk has been documented in several places, and more and more memoirs seem to be on the way. But you can patch together an entertaining portrait of the early years by listening to some of Marc Maron’s recent and excellent interviews on his WTF podcast. John Doe, Mike Watt, and David Byrne were all quick to point out the diversity of those early days.

John Doe: “The original punk rock scene in LA was eclectic. It was the Weird-Os and the Screamers and the Germs and Fear and the Controllers and the Alley Cats and the Go-Gos… it was all arty and then rock and roll. "

Mike Watt: “For us, punk was never a style of music… it was anything… it was a state of mind.” When Maron mentions, “No one sounds like you guys,” Watt is quick to shoot back: “We thought that was the point though! We thought that was part of the movement!” He then charmingly reminisces about discovering a John Coltrane record and assuming it was an older guy playing punk.

David Bryne: (recalling the scene at CBGBs) “There was a kid, Steve Forbert, a folk singer from Mississippi who came in and he became part of the thing… not punky at all. There was another, like, progressive jazz group, I forget what they were called, where they’d gone to Berkeley or whatever and these kids could really, really play and sing and all that kind of stuff. Our jaws just dropped and it was like, what is that doing here? But all that was kind of accepted, which was kind of great. It wasn’t until later that things got competitive…”

So how did it go from a free-for-all to the singular, angry image that one tends to conjure when hearing the word punk? Artistic movements often seem to have a life and momentum of their own, and it can be simplistic to pin a larger phenomenon down to a single novel, painting, or song… though in this case an obvious answer does offer itself up. As John Doe said on WTF, “The Ramones and all of us—we wanted to be famous. We wanted to be popular. And then the Sex Pistols came in and fucked it all up for everybody.”

If punk’s not your thing, then the Sex Pistols are probably the band you most immediately associate with it. I’m certain it would be the #1 response on Family Feud. Considering that they remain the most iconic band in an iconoclastic genre, it’s worth noting how they actually came together. It’s not the story of four scrappy friends with a dream. They were deliberately assembled by a manager, Malcolm McLaren, who wanted to create and promote a punk band. They were in search of a lead singer when they spotted John Lyndon walking up the street, wearing an I HATE Pink Floyd t-shirt. “I personalized it myself,” he later boasted.

Of course, no one just decides to be popular. The public has to go along with it. Since other bands were just as willing, why, then, did the Sex Pistols take hold? I suspect it’s because they gave everyone what they wanted. If you were at an age when you wanted to believe the grown-ups were idiots and the world was fucked, well, the Sex Pistols were basically providing the soundtrack to your angst. And if you were outside of this new and bizarre scene and you wanted to hate it but couldn’t quite put your finger on why, well, the Sex Pistols did that work for you. Hate us! They seemed to be screaming.

Even if the Sex Pistols never existed, I very much doubt punk would’ve remained a free-for-all forever. One way or another, it would’ve codified into a more singular sound, and a good deal of snotty, irreverent angst would likely have been at the forefront of it all.

This brings me back to that t-shirt John Lyndon was wearing that day when the band first laid eyes on him. I Hate Pink Floyd. I doubt the Teen Idles or Screeching Weasel had John Lyndon’s t-shirt in mind when they wrote “Dead Head” and “I Hate Led Zeppelin” (respectively but not respectfully), but these songs send the same message: You know that thing the previous generation loved? We hate it. We are drawing a line between it and us. We are not you.

In my profile I make some claims about placing great works of art side by side. This post is different. I don't think these songs are great. But they’re fun and they’re funny and they perfectly express the playful irreverence that we now associate with punk. And while these aren't songs that win a spot on your regular rotation, it can be fun to play them for your friends—particularly to burst their nostalgic bubble.




Friday, November 20, 2015

Sympathy for the Devil & Bring Tha Noise

Everything about 9/11 was alarming, disturbing, disorienting, but there's this one minor aspect of that day I think gets overlooked: It all happened so damned early.

Especially so if, like me, you were living on the west coast. And even more so if, like me, you were unemployed, depressed, and sleeping past noon every day. At 6:30 a.m. I got a call from my mom who assured me that my father was safe. "Um, okay...?" He was in New York in business, she explained (this was news to me). There's been a terrorist attack, she explained (also news to me).

Amid the considerations of lives lost, of who the perpetrators were, of what would happen next, there came a minor but bewildering realization: this is easily going to be one of the most significant days of my life and it’s not even 7am yet. So many hours to fill. What to do?

Everyone, of course, has a vivid memory of that day, as if a recording device in your mind gets turned on. “Flashbulb memories” is the term for this, and I realize everyone has their 9/11 story, or their JFK assassination story, or perhaps their Paris attack story… or a dozen other stories. Days like that seem to be piling up, and it’s starting to feel less a matter of “this happened” and more a matter of “how bad was it this time?”

I don’t think my 9/11 story is particularly special, but I’m writing about it here because that evening, for me, featured a song pairing that has stuck with me. I can see no reason why this should mean anything to anyone except myself (unless you also happened to be drinking at Beulahland in Portland, Oregon that night), but I’m not too worried about alienating my readership as I'm pretty sure I do not have one.

I'm confident about my memories of that day, but I also have backup. Back then, I wrote everything down. By hand. Typically on yellow legal pads. The very idea of this now seems exhausting. Here’s a bit from that evening at Beulahland:


 A few things about this. First off, the jukebox at Beulahland in 2001 was no bullshit.

Moreover, there was something about seeing the silent images of that day and people picking out songs to play over it that felt apt. It wasn’t crass or ironic. It was more like: What else can there possibly be to say about this?

There’s a line in a Beastie Boys song that goes: I've been through many times in which I thought I might lose it. The only thing that saved me has always been music. On an average day, that sentiment seems simplistic if not downright corny. But on a non-average day, on a horrendous day, on a day that’ll spark a flashbulb memory… you tend not to give a shit if something is corny. I remember feeling grateful, that night, to have been in that bar, among strangers, and to have heard these songs, which from here on out are conjoined in my memory.